While all the plagues are supernatural and thus beyond human comprehension in terms of their cause, the plague of darkness is unique in that it is hard to understand what it actually was. Darkness is not a thing, so what can it mean that God ‘sent darkness and made it dark’ (Tehillim 105:28)? In addition, the Torah’s description of the plague is extremely brief and the phrase וימש חשך is ambiguous because it is not clear whether it comes from the root [מ ש ש] ‘to feel/grope’, [מ ו ש] …
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